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Listen to sounds recorded by Waldemar Jochelson on wax cylinders, ca. 1903, during the Jesup North Pacific Expeditions.

Download and listen to a Yakut shaman singing to summon spirits (.WAV format, 8mb).

Or, listen to a Yakut woman singing a Russian Wedding song.
(.WAV format, 7mb).


The diorama seen here depicts a healing ceremony of the Yakut, of Eastern Siberia. This is not an imaginary re-creation but a faithful record of a ceremony held in the late nineteenth century and described by Museum anthropologist Waldemar Jochelson.

A shaman has come to heal a sick woman, whose soul has been captured by evil spirits. He has put himself into a trance by inhaling tobacco, dancing, and beating his drum. Now his soul will travel to the spirit world and do battle in order to retrieve the woman's soul and thus restore her. His assistant, on the right, holds the shaman by a chain so that if he gets lost or trapped in the spirit world he can be pulled back.

Some of the flat iron pendants on the shaman's robe might represent bird feathers, which allow the shaman's soul to fly. Iron disks symbolize aspects of his journey: the hole in the center of the one shown represents the ice hole through which he descends to the realm of evil spirits; the others represent the sun and the moon, which light his path once he is there. As the shaman dances, the noise made by these pieces and by the copper bells and rattles on the robe, as well as the sound of his drum and singing, help summon the spirits. The icon on the wall tells us that the Yakut were pressured to accept Orthodox Christianity by their Russian overlords; they nevertheless maintained their own religious practices.

Jochelson was a member of the Jesup North Pacific Expedition, the Museum's first great expedition across the North Pacific rim, from the Pacific Northwest deep into Asia. The purpose of the expedition was to test the theory that Native Americans first came to North America across the Bering Strait from northeast Siberia thousands of years ago. Thanks to the work of people like Jochelson and of the many anthropologists working today, we are able to appreciate the great complexity and variety of these cultures.